Daandi Qarooma

Devolution in Kenya, birthed by the 2010 Constitution and actualized in 2013, was envisioned as a transformative shift in governance — a system that would decentralize power, promote equitable development, and empower communities by placing leadership and resource management into the hands of local populations. It aimed to bring services closer to the people, reduce marginalization, and foster grassroots-driven development. However, the road since then has been both winding and revealing, exposing gaps between ideals and implementation.

The foundational years of devolution, particularly under the first devolved regime, were marred by mismanagement, unaccountability, and a misalignment of priorities.

The vision of community-centered development was overshadowed by personal gains and political patronage. Resources allocated from the National Treasury were often misused, and many development initiatives remained either unstarted or incomplete — lost in bureaucratic inefficiencies or, as critics noted, “shared in the air before touching the ground.”

The second regime attempted to strike a balance between meeting community needs and initiating meaningful development. Some groundwork was laid, creating the framework upon which further progress could be built. Yet, the full potential of devolution remained largely untapped, leaving the hopes of many residents still unmet.

It was not until the third regime, under the leadership of Governor Abdi Ibrahim Hassan, popularly known as Abdi Guyo, that Isiolo County began to witness a clear and focused reawakening of the true spirit of devolution. His administration, within just two years, has made remarkable strides in revitalizing projects, initiating new developments, and prioritizing service delivery with a vision anchored in inclusivity, transparency, and tangible progress.

Governor Guyo’s tenure has been marked by action and results. He took swift measures to complete stalled mega projects while concurrently initiating new ones — a rare dual-track strategy that has paid dividends. Key infrastructure such as the Isiolo Export Abattoir, the state-of-the-art Accident and Emergency Center, State of the Art Wards at Bisan Biliqo and the Isiolo Market have reached completion and are poised for operationalization. These are not just buildings; they are symbols of a county finally realizing the promise of devolution.

Water access, one of the most pressing needs in arid and semi-arid regions like Isiolo, saw a significant improvement with the drilling and operationalization of 36 new boreholes — a 50% increase. Healthcare infrastructure was expanded with the addition of eight new dispensaries, a 15% boost, while the education sector benefited from 24 new ECDE centers. These initiatives reflect a targeted approach to addressing critical needs across health, water, and education.

In terms of urban planning and land ownership, Governor Guyo’s administration achieved a historic milestone by implementing Isiolo’s first ever Ten-Year Spatial Plan. This has already resulted in the issuance of 1,190 allotment letters in Isiolo and 3,000 title deeds in Garbatula as well as the issuance of Registration Certificates for Chari Dheeda and Cherab Dheeda.. Furthermore, community land registration processes are ongoing in areas like Sericho, Oldonyiro, and Ngaremara.

With Cherab Sub-County already operational and others set to follow as Seucho and Oldonyiro sub-Counties are set to be inaugurated in July 2025, hence bringing services closer to the people,. These efforts signify a commitment to legal empowerment and sustainable land use planning — both crucial for long-term development.

Security has improved tenfolds as a number of police Stations have been established thanks to the cordial friendship developed with National Security Authorities. Notably, the Mulango GSU base has tamed the cross-County custom cattle rustling menace that had bedevilled the mainly Pastoralist Communities in the County.

Social welfare and education have also seen transformative interventions. Bursary allocation doubled from Ksh 35 million to Ksh 70 million, reflecting a deepened commitment to educational access and equity. Nutritional support for ECDE learners, especially from nomadic and vulnerable backgrounds, underscores the administration’s holistic view of development — one that recognizes that human capital is as important as infrastructure.

The impact of these efforts is clear: the number of students qualifying for university has increased by over 300% in just two years. This upward trajectory speaks volumes about the power of consistent investment, community engagement, and visionary leadership.

As Isiolo County continues to rise under Governor Abdi Guyo’s stewardship, projects like the Aggregation and Industrial Park, a modern market, and a bus park at the former Prison Farm site are further evidence that the future holds even more promise. The Governor’s proactive and inclusive governance model has redefined the meaning of devolution for Isiolo residents — not as a concept, but as a lived experience.

In conclusion, the story of Isiolo County is a compelling testament to what can be achieved when the spirit of devolution is honored, not exploited. The journey from missed opportunities to real-time development illustrates that with the right leadership, transparent governance, and community-centered priorities, counties can indeed be the engines of national transformation. The stage is set, the momentum is real — for Isiolo, the sky is truly the limit.

In the wisdom of the Oromo people, a saying goes, “NAMI huji dab teefi jisse guur” — “He who is idle pours teff into the soil and picks the pieces up.” Teff, being an incredibly tiny grain, once mixed with soil, becomes nearly impossible to separate. This proverb captures the nature of idleness: when one lacks purpose or constructive engagement, they often busy themselves with meaningless or even harmful distractions. In today’s political context, especially in volatile environments like Isiolo County, this ancient truth remains deeply relevant.

Governor Abdi Guyo, a leader focused on development and service delivery, finds himself at the center of such misinterpretations. At a function in Garbatula, he spoke of his working relations with various political figures—a standard gesture in any administrative setup. Yet, this straightforward message was twisted by idle political speculators into an allegation of political realignment. This misinterpretation was not just baseless; it was a deliberate distortion driven by a hunger for controversy where none existed.

The governor has made it clear: his primary focus is on development, not politicking. He has publicly committed to staying away from electioneering and has urged for the prioritization of service over self-interest. However, in regions where politics is often a full-time sport, there are individuals who thrive on speculation, rumor, and conflict. These are the political idlers—those who, like the man with teff and soil, engage in fruitless tasks simply because they have nothing productive to do.

In a politically charged atmosphere like Isiolo’s, it is natural—even necessary—for leaders to distinguish allies from adversaries. Such clarity ensures that their supporters remain informed and grounded. But it must be emphasized: recognizing one’s associates does not equate to premature campaigning. It is only those consumed by idleness, or driven by tribalistic agendas, who manipulate such neutral actions into narratives of rivalry and political scheming.

Governor Guyo’s firm stand on developmental progress has not only won him admiration but also attracted jealousy. Many of his critics—whether elected leaders or political rejects—are unified by a singular trait: envy. They resent his focus, his results, and his refusal to be drawn into endless political games. His administration has set a standard that exposes the inadequacies of others, making him an easy target for their frustrations.

Still, the governor remains unshaken. He understands that time wasted in political squabbles is time stolen from the people’s progress. By staying above the fray, he is not just preserving his integrity; he is also preparing for a future where performance, not propaganda, will determine leadership. When the next election cycle arrives, it is certain that Governor Guyo will present a team that is formidable, united, and unbreakable.

In the end, those who spend their days separating teff from soil may make noise, but they accomplish little. Leadership demands more. It demands focus, discipline, and the wisdom to avoid being distracted by those with nothing better to do.

It was pomp and celebration in Isiolo Central as Governor Abdi Guyo presided over a transformative event marked by the issuance of 1,190 allotment letters to local residents—a bold step towards land ownership regularization and security of tenure.

In a further show of commitment to inclusivity, the Governor announced a generous waiver of Kshs. 37,000 per allotment letter, reducing the cost burden on low-income beneficiaries. He directed that the relatively disadvantaged owners only pay Kshs. 10,000 to the National Land Commission (NLC) for Title Deed processing, ensuring no one is left behind.

The event was also attended by Deputy Governor Dr. James Lowasa, County Commissioner Geoffrey Omoding, NLC Commissioner Hon. Tiya Galgalo and other representatives, a number of MCAS , CECs, Chief Officers and other County officials.

The day also witnessed the groundbreaking of a historic 2-kilometer Bitumen Road in Bula Pesa—marking the first such infrastructure in the area. In addition, the Governor flagged off the construction of a modern bridge and box culvert in Bulapesa, projects that will greatly enhance mobility and connectivity.

Addressing the jubilant crowd, Governor Guyo reaffirmed his unwavering commitment to service delivery. “I have pledged to be judged by my record, not rhetoric,” he said. He proudly listed key milestones achieved under his leadership, including the drilling of 36 boreholes in two years, establishment of an Accident and Emergency Unit, construction and completion of 8 dispensary facilities, development of 24 ECDE centers, murraming of over 50 roads, and implementation of a transformative spatial plan now yielding tangible results.

The Governor also highlighted national government interventions, praising H.E. President William Samoei Ruto for initiatives such as the Isiolo-Mandera Highway and ongoing rural electrification in Oldonyiro and Cherab sub-counties. He announced that the new sub-counties of Oldonyiro and Sericho will be officially launched in July, marking a significant step in decentralizing services and empowering grassroots governance.

He lauded collaboration with the Women Representative and Isiolo North MP, which has seen the expedited construction of tarmac roads within the CBD. He also revealed that the tarmacking of the Gotu-Merti Road is underway.

Taking a swipe at detractors, Governor Guyo decried the actions of politicians he termed as “propaganda peddlers” whose focus is on fault-finding rather than delivering for the people. “Some leaders are busy claiming credit for projects they never lifted a finger to support,” he stated.

The Governor firmly rejected tribal-based politics, emphasizing the cosmopolitan nature of Isiolo County. “I never applied to the Almighty for the tribe I was born into. I found myself there. But my duty is to serve all people of Isiolo equally—regardless of tribe, color, creed, or faith,” he declared to thunderous applause.

This event not only marked new developmental milestones for Isiolo but also reinforced Governor Guyo’s vision of an inclusive, progressive, and unified county, driven by service, integrity, and tangible transformation.

The Governor challenged the National political representatives to lobby for the completion of the Airport, whose project has massive potential for jobs and businesses in Isiolo.

He reiterated his commitment to work with any leader in the best interest of Isiolo without necessarily compromising faulting us, in the event of necessity. Do your oversights at will but when it comes to service delivery, let us join hands in elevating Isiolo, he said.

In a society where education serves as the bedrock of progress and hope for future generations, any attempt to taint this sacred institution with divisive politics should be met with fierce resistance. The recent controversy surrounding Cleophas Malala and his involvement in the drama Echoes of War—allegedly performed by schoolgirls in Butere—stands as a stark reminder of how fragile the line between education and political manipulation can be when opportunists seek relevance through chaos.

At the heart of this uproar lies a chilling reality: that political rhetoric laced with tribal undertones and grievances against perceived marginalization is now being channeled through school platforms, thereby poisoning the minds of innocent children. This is not just a misguided strategy; it is a deliberate injection of hatred and division into a space meant to nurture growth, unity, and critical thinking. Malala’s actions, whether driven by personal vendetta or political desperation, reflect a deeply worrying trend—where education becomes a tool for political expediency rather than enlightenment.

Even more concerning is the suggestion that former Deputy President Rigathi Gachagua’s hand lurks behind the scenes. His political legacy, often characterized by a narrow focus on Mount Kenya interests and rejection of national inclusivity, raises alarms about the deeper motivations behind this so-called drama. By endorsing such divisive narratives, Rigathi appears to be exporting a dangerous culture of exclusion and entitlement—long associated with certain regions—into new political territories, especially Western Kenya.

This is not just about individuals. It is about a broader principle: that no region holds monopoly over leadership, and no single ethnic bloc owns the presidency. When politics becomes an ethnic inheritance and education a battlefield, then democracy loses its meaning. Kenya’s future lies in building bridges across regions, not walls between them.

The weaponization of education for political warfare must end. Schools should be safe spaces for intellectual development, not theatres for political propaganda. If we continue down this path, we risk raising a generation disillusioned by hate, trapped in inherited grievances, and manipulated by leaders who thrive on division.

To safeguard our children’s future, we must draw a strict line between politics and education. Let politicians peddle their agendas elsewhere—not in classrooms, not on school stages, and certainly not through the voices of our youth. A legal and moral firewall must be erected to ensure that never again is the sanctity of learning defiled by those who failed at the ballot box and now seek to relive their relevance through the exploitation of vulnerable minds.

Let us condemn the Malala menace with the contempt it deserves—and protect our schools from becoming platforms of political war cries. The future of Kenya depends on it.

In the bustling backstreets of Isiolo, a troubling trend is taking shape—one that threatens not only the credibility of information but the very fabric of community trust. Under the alleged mentorship of the one and only Senator Fatuma Dulo, the Chief Blogger, some self-styled backstreet “bloggers” have turned away from truth-telling to indulge in what has become her specialty: fault-finding and conspiracy crafting. It is no surprise that we now witness a handful of these minions walking around with the misplaced arrogance of having created one-page propaganda platforms, audaciously labeling them as “media houses.” Even more bizarre is the claim that County bloggers—those who strive for factual reporting—are somehow copying their unremarkable headers.

But beyond the satire of these hollow claims lies a deeper, more concerning narrative. These so-called bloggers are not merely content with digital attention—they are actively shaping baseless conspiracy theories, even going so far as to exploit tragic incidents like the recent shooting of a local MCA, twisting them into platforms for speculations rather than spaces for truth and healing. This misuse of the social media is more than ignorance—it borders on barbarism.

It is at this point we must ask: when did it become acceptable to tear down progress with whispers and falsehoods? When did rumor-mongering become a profession?

The good people of Isiolo must not entertain these shenanigans. To do so is to legitimize a culture of misinformation that thrives only in the shadows of apathy. It is a culture that, if left unchecked, will erode public trust and stifle genuine progress. The “almamys,” the “abuamirs,” the whatever “babaakrams”—names sprouting like weeds in a digital desert—are undergoing intensive training in the dark arts of outdated, barbaric politics. They are not the vanguard of free speech; they are the last gasps of a dying political tradition, one that deserves to be condemned with the contempt it has so thoroughly earned.

In stark contrast stands the working Government of Isiolo, led by a workaholic Governor who has chosen not to speak in riddles or spin tales, but to let real-time achievements do the talking. From infrastructural development to social programs that actually touch lives, this government has rendered the tools of the propagandist obsolete. What need is there for drama when the facts speak volumes?

Let the record show that Isiolo is not a playground for political theatrics. It is a county of resilience, of progress, and of pride. And while the keyboard warriors sharpen their tools of deception, the people of Isiolo would do well to sharpen their focus on the real issues, the real solutions, and the real achievements that define their present and shape their future.

In the often turbulent landscape of Kenyan politics, leaders are expected to carry the hopes and voices of their constituents with integrity and humility. However, when the cloak of accountability is replaced with vengeance and intimidation, the sanctity of public service is eroded. Senator Fatuma Dulo of Isiolo County exemplifies such a paradox—where leadership mutates into misleadership, and the powerful weaponize their influence against the very people they are meant to serve.

Senator Dulo has repeatedly demonstrated a pattern of reacting vengefully whenever caught “pants down,” an idiom that now echoes too frequently in the corridors of Isiolo politics. Rather than confront criticisms with candor or respond with corrective action, the Senator resorts to threats, intimidation, and humiliation—particularly targeting the poor and voiceless who dare to hold her accountable. This knee-jerk retaliation is not just unbecoming of a public leader; it is symptomatic of a deeper moral crisis—where power becomes a shield for impunity.

Her journey, ironically, began on the shoulders of goodwill. A product of Alfalah sponsorship and Islamic educational backing, she was once a symbol of promise. But instead of embodying the values of service and humility expected from such a background, she made an unexpected detour—both literally and metaphorically. When she quietly crossed into Uganda to seek spiritual healing from Kakande Ministries, it was a personal decision. But the moment this information surfaced—courtesy of whistleblowers like Hache Wale and company—those individuals faced harassment and intimidation through state machinery, particularly the Directorate of Criminal Investigations (DCI). The Senator’s reaction was not of denial or clarification, but of hostility, once again reinforcing her pattern of lashing out when truth emerges.

Another incident further exposed this troubling trend. In her attempts to scandalize then-county authorities with unfounded claims about “hired ICU materials,” the Senator’s story quickly fell apart under scrutiny. Instead of accepting accountability, she redirected her rage toward poor bloggers who questioned her narrative. Statements were coerced, threats issued, and the machinery of influence rolled out—this time not to help the people, but to silence them.

More recently, when allegations surfaced of her role in the illegal acquisition and publication of the Isiolo County staff payroll—a grave breach of both ethics and privacy—the script remained unchanged. As her agents were probed, the Senator did not show remorse. Instead, she aggressively pointed fingers at the bloggers who dared shine a light on her misdeeds.

And just yesterday, the cycle repeated itself. A letter she penned to the Lands Cabinet Secretary, asking for the revocation of community land registration—a move that could deeply affect Isiolo’s pastoralist communities—was leaked. True to form, she turned her wrath not on the leak, but on those who revealed it. Using a vernacular FM station as her platform, she launched threats against a group of freelancers who had simply shared what should have been public information.

This is not leadership. It is the rule of fear, dressed in the garments of authority.

What becomes of a county when its leader devours its own people? When a person tasked with protecting rights becomes the chief violator of those very freedoms? Senator Fatuma Dulo’s behavior raises urgent questions about the culture of leadership in Isiolo and beyond. Her habitual recourse to intimidation exposes a fundamental flaw in her leadership philosophy—one that sees dissent not as a democratic right, but as a personal threat.

In a just society, leadership is not about suppressing truth but enabling it. A leader should be able to stand in the storm of criticism, not hide behind veils of power and persecution. The Senator must be reminded that true power lies not in the ability to silence others, but in the humility to listen—and change.

For the people of Isiolo, the call now is not just for better representation, but for courageous resistance against a politics of fear. Only then can accountability thrive, and only then will leaders remember that the seat they occupy is not theirs—it belongs to the people.

It is no surprise that Senator Fatuma Dulo has once again resorted to strangling progress. This time, her target is the critical process of Community Land Registration—an initiative designed to empower marginalized communities and secure their ancestral lands for sustainable development. Her latest actions mirror her previous opposition to Kenya Gazette Notice No. 150 in 2021, when she galvanized a political alliance to block the adjudication of community land. The return to such tactics demonstrates not only a disregard for the aspirations of local populations but a deliberate attempt to undermine ongoing national development efforts, arguably for political mileage.

The revocation efforts against Cherab Dheeda and Chari Dheeda Community Land Registration follow a familiar script. In a leaked letter to the Cabinet Secretary for Lands, Senator Dulo cites a lack of public participation as justification for revoking the registration. Yet, the public record shows that these processes included extensive community engagement and consultation. Numerous barazas (public meetings), stakeholder forums, and inclusive deliberations were conducted in line with constitutional requirements. Therefore, Senator Dulo’s claims fall flat under scrutiny, exposing a pattern of obstruction that seems driven less by genuine concern and more by political posturing.

What is especially troubling is that this interference affects not just bureaucratic processes but real lives. Community Land Registration is a cornerstone in securing land rights for pastoralist and indigenous communities in arid and semi-arid regions like Isiolo. Blocking this initiative delays the legal recognition of traditional land tenure systems, leaving communities vulnerable to land grabbing, exploitation, and marginalization. It also halts socio-economic planning efforts that depend on clear land tenure for the development of schools, hospitals, roads, and conservation areas.

Her past resistance to Kenya Gazette Notice No. 150 reflected the same mindset—suppress any initiative that may empower communities or give the current regime credit for progressive reforms. By mobilizing opposition in 2021, Senator Dulo helped stall meaningful land reforms. The consequences of that standoff were felt deeply in local communities, whose development dreams were deferred indefinitely.

It is ironic that a leader elected to serve and uplift her people chooses to sabotage policies that aim to do just that. Senator Dulo’s approach reveals a troubling prioritization of political gamesmanship over community advancement. Her persistent undermining of policy tools intended to empower rural populations not only reflects a narrow political agenda but also betrays the trust placed in her by her constituents.

The attempt to revoke Cherab Dheeda and Chari Dheeda’s Community Land Registration is yet another chapter in Senator Fatuma Dulo’s long record of resistance to progress. While the official justification cites technicalities like public participation, the underlying motives appear to be rooted in personal politics and an unrelenting drive to oppose government-backed development initiatives. Such obstructionist politics must be called out for what they are—deliberate acts of regression that deny communities their rightful share in national development. The time has come for leaders to put the interests of their people above personal political agendas.

A Tale of Tribal Narratives and Political Trivialities

In the modern era of governance, where progressive leadership and tangible development take center stage, relics of outdated political tactics continue to find life in the strategies of certain leaders. One such glaring example is Senator Fatuma Dulo of Isiolo County, whose political playbook appears to be borrowed from the dusty pages of medieval political warfare—anchored in tribalism, trivial opposition, and populist antagonism.

Since her entry into politics in 2012, Senator Dulo has consistently employed a tired tactic rooted in tribal mobilization and petty criticism to whip up opposition against the County Government. This strategy, reminiscent of medieval-era divide-and-rule doctrines, thrives on stirring ethnic emotions and inflaming local divisions for political mileage. Rather than championing unity and development, her rhetoric is often punctuated by veiled tribal undertones meant to pit communities against each other in a bid to consolidate her diminishing political influence.

This pattern of conduct has been particularly evident in her relentless attacks on Governor Abdi Guyo—an administration widely acclaimed for revitalizing the county’s development trajectory. While the Governor has prioritized infrastructure, healthcare, and youth empowerment, Senator Dulo has focused her energies on nitpicking and manufacturing controversies. She has continuously overstepped her oversight mandate, seeking to usurp the constitutional roles of bodies like the Office of the Auditor General, the Controller of Budget, the Ethics and Anti-Corruption Commission (EACC), and the Directorate of Criminal Investigations (DCI). In doing so, she has weaponized the Senate’s oversight role, reducing it to a platform for fault-finding and political vendettas rather than accountability grounded in facts.

This archaic style of politicking, driven not by substance but by opposition for opposition’s sake, has done little to uplift the lives of Isiolo residents. For over 15 years, Senator Dulo has remained a renowned non-performer, with no verifiable development track record to her name. Her political capital, once drawn from tribal allegiances and populist outbursts, is now in steep decline. Isiolo residents, more politically aware and development-conscious than ever before, are increasingly disillusioned by the empty rhetoric and endless finger-pointing.

In sharp contrast, Governor Guyo has refused to be distracted by political sideshows. With a clear development blueprint, he has invested his efforts in modernizing a county long ignored by his predecessors. His administration’s focus on education, infrastructure, and economic empowerment is a testament to his commitment to transforming Isiolo into a competitive and dignified county.

Senator Dulo’s strategy, rooted in outdated politicking, has not only failed to resonate with the electorate but has also led to her growing isolation. Even within the Senate, her obsession with witch-hunts and exaggerated allegations has alienated her peers. Her political relevance, once sustained by tribal loyalty and sensationalism, now appears to be fading into oblivion.

In conclusion, the medieval political strategy of tribal mobilization and trivial opposition has no place in modern governance. Senator Fatuma Dulo’s tactics may have once worked in an era of low political awareness, but today they stand exposed—ineffective, divisive, and outdated. Isiolo’s future lies not in the hands of those who dwell in the politics of yesteryear, but in the vision of leaders like Governor Guyo, who choose progress over pettiness and unity over division.

The developmental transformation sweeping across Isiolo County is not a product of chance or fate—it is the deliberate result of competent leadership, spearheaded by a youthful politician with a proven track record. Governor Abdi Guyo, a name now synonymous with transformative leadership, has emerged as a beacon of hope and progress for a county long plagued by underdevelopment, political stagnation, and systemic neglect.

Before his ascension to Isiolo’s top seat, Governor Guyo served for 15 years as a civic leader in Nairobi City. During his tenure, he turned what was once a slum into a competitive metropolis, showcasing not only his leadership prowess but also a clear vision for inclusive urban development. His work in Nairobi established a blueprint of empowerment, resource mobilization, and people-centered governance—principles he has seamlessly carried into Isiolo.

Under Governor Guyo’s leadership, Isiolo has experienced a shift from rhetoric to results. The once-dominant medieval-style politicking—characterized by finger-pointing, political witch-hunt, hate-mongering, and deceit—has gradually lost its grip. The old guards of tribalist mobilization and petty politicking now find themselves exposed and irrelevant, their naked tactics laid bare in the face of real progress and a people increasingly awakened to the fruits of development-focused governance.

At the heart of Governor Guyo’s development agenda is a holistic approach anchored in five globally recognized pillars: Food Security, Water, Health, Education, and Cross-cutting Initiatives. These pillars are not just policy buzzwords—they are the lifeline of his administration’s war against absolute poverty. Farmers and Pastoralist Communities in Isiolo are being empowered with modern techniques and resources, clean water access is being expanded through strategic borehole drilling and infrastructure investment, and health centers are being upgraded are more dispensaries are being constructed, equipped and operationalized to offer quality and accessible care to all.

Education, another cornerstone of his agenda, is being revitalized to break the cycle of poverty and ignorance. With increased bursaries, school infrastructure improvements, and teacher support, the youth of Isiolo are now equipped not only with dreams but also with the means to achieve them. Cross-cutting initiatives—including climate adaptation, youth and Women empowerment, and digital innovation—further underscore the Governor’s commitment to sustainable and inclusive growth.

This transformation is not coincidental—it is a reflection of the competence, clarity, and commitment of a leader who understands the power of service above politics. Governor Abdi Guyo’s journey from Nairobi’s civic halls to Isiolo’s county headquarters is one marked by consistency in vision and unmatched resolve to bring development to the grassroots. His leadership has not only delivered tangible results but also reshaped the political culture of Isiolo.

As critics scramble for relevance, often caught in the web of their own outdated tactics, the people of Isiolo are moving forward—relying behind a leader who delivers. It is evident: Isiolo’s developmental strides are not accidental. They are the fruits of youthful competence, strategic vision, and a people-centered governance model that is slowly but surely placing Isiolo on Kenya’s map of progress.

*Sky is the limit!*

Ali Ibrahim Roba, the greatest beneficiary of devolution’s initial stages that witnessed volumes of unaccounted for amassing of Wealth, have assumed the Godly power to make or break.

The power of the loot that betrayed and brought down humiliatingly, the very vehicle that brought him to power, the Gari Council of Elders after the first five years and still made him go ahead to win a second term has borne his assumption of the Pharaonic assumption of Godly power.

Roba’s betrayal never ended there, as he publicly betrayed the AZIMIO COALITION, to pour his party loyalty into the winning UDA Party, if only to take the opportunity to thrive.

As we speak, Roba is burning the late night oil to betray the current Governor of Mandera, Hon. Mohamed Adan Khalif, with intent to replace him with the his (Governor’s) cousin.

I wonder if his next victim of betrayal is the very UDA he has used earlier to thrive and get a place in the Government, but let’s leave that for another day.

All the reason therefore, that he took out of context a joke by the Isiolo Governor, that the microphone could be under the influence of a village party, that it’s failing him, during the opening of UDA’s Mandera Branch. Roba feels threatened by the UDA office that is sure to derail his ” village” party and hence the fuss!

The sharp reaction of the Senator, threatening to indulge in Isiolo politics, tells it all! That Roba has taken it upon himself to make or break. He’s assuming God.
It’s a shame.

Seldom, does he recollect that as a mere MCA, Governor Abdi Ibrahim did bring down a more powerful Goliath than Roba, the person of Mike Mbuvu Sonko.

And within no time, Governor who was only an MCA at the time in Nairobi City County, gave marching order to the immediate inheritor of the Gubernatorial role, Ann Kananu.

Governor Abdi Ibrahim is not the type of person Roba could threaten with GURR ALALCHA and LIQIMSA rhetoric of the Senator. Guyo is a different person!

Indeed  Ali Roba’s political star is dawning as that of Abdi Ibrahim Hassan is fast rising, and that is for a fact.

Infact, these are two incomparable characters.
While one ( Roba) is described by lootings of public offers at will, the other Abdi Guyo), is synonymous with performance per excellence.

The people of Kayole can bear witness the great strides he led them, while Isiolo people have been taken by surprise the amount of progressive strides The Governor led them through within two short years.

While the Senator is obsessed with his village party and still thinks he can make or break owing to his financial muscle and party influence, Governor Abdi Guyo is tied to his great performance and the power and strength of the creator, to put the last nail into the political coffin of Ali Roba!